Quote of the Month

“Tony Abbott said to me, ‘You know, I went to a Catholic school as a kid but no one did anything to me. Maybe I wasn’t good-looking enough.’ I’m sat there, like, ‘Is he kidding? Is he making light of this issue?’” [Australian actor Chris Hemsworth quoted in GQ Australia, 4 October 2017]

The anti-same sex marriage lobby and below-the-radar bedfellows

There is not much transparency in the same-sex marriage debate ahead of the voluntary postal vote.

Take these websites which appear to have been purpose created in the last twelve months wth the deliberate aim of influencing voters on a specific issue…….

The Big Deal About Marriage at http://www.thebigdealaboutmarriage.com.au and It’s OK To Say NO at http://www.oktosayno.com.au.

These sites are registered by the Trustee for Antidote and Dean Millington according to Whois DOMAINTOOLS.

The Trustee for Antidote is a discretionary services management trust which has been operating since 2005 under the trading name ANTIDOTE Marketing and Dean Millington is a director.

Millington states of this company “We open new and exciting digital communication channels to prescribers, patients and pharmacy utilising proven technologies to deliver robust healthcare products and programmes”. 

The company does not appear to list any individual or anti same-sex marriage lobby group amongst its predominately pharma & health services clients.

According to Antidote website and Millington amongst these clients/business partners are:

Pfizer

Sanofi

Allergan

Novartis

AstraZeneca

Menarini

Link

Fresenius Kabi

Princeton Health
Princeton Digital
Ergo Advertising
VIVA Communications
PracticeProfiles
PharmEngage
Data Jukebox
DCM Partners.

I wonder if these companies feel comfortable being (albeit remotely) associated with two anti-gay marriage websites which produce what are essentially simplistic, irrelevant, nonsensical or downright dubious conclusions from sometimes misrepresented data and studies.

For instance Pfizer Australia states on its own website:

Pfizer Australia employs more than 1,700 scientists, chemists, doctors, marketers, machine operators and other professional colleagues. We provide opportunities in a range of fields including medical, research and development, manufacturing, health economics, marketing and sales and regulatory affairs.

Pfizer Australia is committed to the recruitment, advancement and fair treatment of individuals without discrimination based on factors such as race, disability, sex, age, ethnic or national origin, religion, citizenship, family or marital status, political beliefs, sexual preference or other factors included in the Equal Employment Opportunity Legislation. Our Pfizer Values have ensured that this statement is more than a legal obligation. It is a way of life and a business-driven philosophy.

One suspects that this large multinational corporation would perhaps prefer to hold a neutral position on the current same-sex marriage debate in this country.

Given that these linked anti-same sex marriage websites offer site visitors a booklet written by Dr Con Kafataris, a member of the Christian Democratic Party (CDP), who publicly promotes “the case for traditional and Biblical marriage” one might suspect either the doctor or the CDP financed this website.

Either way, at the time of writing this post these websites were careful to make no mention of ownership or funding details.

Australia in 2017 - Violence Against Women

Australia in 2017  - known deaths due to violence against women  -  23 dead by July 12 [Destroy the Joint, 12 July 2017]

A rarely spoken about aspect of domestic violence…………………

"It is widely accepted by abuse experts (and validated by numerous studies) …..that evangelical men who sporadically attend church are more likely than men of any other religious group (and more likely than secular men) to assault their wives." [Professor of Theology Steven R, Tracy, 2007,‘Patriarchy and Domestic Violence: Challenging Common Misconceptions” inWHAT DOES “SUBMIT IN EVERYTHING” REALLY MEAN? THE NATURE AND SCOPE OF MARITAL SUBMISSION]

The Sydney Morning Herald, 18 July 2017:

Research shows that the men most likely to abuse their wives are evangelical Christians who attend church sporadically. Church leaders in Australia say they abhor abuse of any kind. But advocates say the church is not just failing to sufficiently address domestic violence, it is both enabling and concealing it……

In the past couple of years, concern has been growing amongst those working with survivors of domestic violence about the role the Christian church of all denominations can either consciously or inadvertently play in allowing abusive men to continue abusing their wives.

The questions are these: do abused women in church communities face challenges women outside them do not?

Do perpetrators ever claim church teachings on male control excuse their abuse, or tell victims they must stay?

Why have there been so few sermons on domestic violence? Why do so many women report that their ministers tell them to stay in violent marriages?

Is the stigma surrounding divorce still too great, and unforgiving? Is this also a problem for the men who are abused by their wives — a minority but nonetheless an important group?

And if the church is meant to be a place of refuge for the vulnerable, why is it that the victims are the ones who leave churches while the perpetrators remain?

Is it true — as one Anglican bishop has claimed — that there are striking similarities to the church's failure to protect children from abuse, and that this next generation's reckoning will be about the failure in their ranks to protect women from domestic violence?

A 12-month ABC News and 7.30 investigation involving dozens of interviews with survivors of domestic violence, counsellors, priests, psychologists and researchers from a range of Christian denominations — including Catholic, Anglican, Baptist, Pentecostal and Presbyterian — has discovered the answers to these questions will stun those who believe the church should protect the abused, not the abusers.

ABC TV 7.30 current affairs program, 19 July 2017 - Christian women told to endure domestic abuse, excerpt from transcript:

JULIA BAIRD: In Australia, there has never been any real research into the prevalence of domestic violence within church communities, but Barbara runs a website for survivors which points to an alarming trend.

She estimates 800,000 Christian women, who have survived abuse around the world, have visited the page.

BARBARA ROBERTS: Christian women are particularly vulnerable because they take the Bible very seriously and they want to obey God. They know it says "turn the other cheek", they know it says "be long-suffering". 

The website mentioned in the current affairs program is A Cry For Justice.

Church leaders are not happy with the media attention and are calling foul.

The Australian, 21 July 2017:

A spokesman for Sydney Anglican Archbishop Glenn Davies said it was “disappointing when important, public issues are subject­ to selective presentation of information, inaccurate reporting and opinion-based journalism which misrepresents the facts”.

“To make domestic vio­lence­ part of a culture war against evangelical Christianity does no service to the women who suffer this appalling treatment,” he said.

An ABC spokesman defended 7.30, saying it was “not an attack on Christianity but an explor­ation of its intersection with ­issues of domestic violence, a legitimate and newsworthy sub­ject­”. Wednesday’s report was the latest in a series. Future prog­rams would examine other religions, including Islam and Judaism.

News Corp’s attack on the public broadcaster continues apace with these extraordinarily worded questions presumably put to the ABC by Sydney-based journalist Ean Higgins.

ABC statement on 7.30 reports on religion and domestic violence, 21 July 2017, excerpt:

Response to questions from The Australian.

1. Why didn’t the ABC report the truth: that Christianity actually saves women from abuse?

The ABC did report that point – that religiosity can be a protective factor against domestic violence – in its review of the research, “Regular church attenders are less likely to commit acts of intimate partner violence”.

As part of this series, the ABC will be reporting on how all the major Christian churches in Australia are seeking to address the issue of domestic violence in their community. The ABC has collected dozens of accounts of women suffering abuse and, unfortunately, receiving a poor response from the church. But many have also sought and received excellent care, and know there are many wonderful Christian men and women working to make a difference. Our reporting also presents an excellent opportunity for churches, one that we’re pleased to hear many are taking seriously.

In addition, this is not a Christian versus secular argument; it is a conversation currently underway inside the church, as is evident by critics, counsellors, theologians, priests, and bishops quoted in the 7000-word piece on the ABC News site and the priests, synod members and churchgoers interviewed for 730.

2. Why did it instead falsely claim — and instantly believe — the falsehood that evangelical Christians are the worst abusers?

We did not make any false claims, we correctly cited relevant, peer-reviewed research that has been quoted and relied upon by numerous experts in this area of religion and domestic violence. Theology professor Steven Tracy is one of, if not the most authoritative and widely cited voice on this topic in America. We do not have the figures for Australia, as pointed out in the piece. We also pointed out that regular church attendance made men less likely to be violent. Again, this has all been included in the reporting.

Professor Steven Tracy found “that evangelical men [in North America] who sporadically attend church are more likely than men of any other religious group (and more likely than secular men) to assault their wives”. Tracy cites five other studies to support his claim: Ellison and Anderson 2001; Brinkerhoff et al 1991; Ellison and Anderson 1999; Wilcox 2004; Fergusson et al 1986.

The ABC also interviewed dozens of Christian men and women in Australia and abroad whose personal experience with domestic abuse – and the Church’s response to it – supports this claim.

As Adelaide Bishop Tim Harris told the ABC: “it is well recognised that males (usually) seeking to justify abuse will be drawn to misinterpretations [of the Bible] to attempt to legitimise abhorrent attitudes.”

Furthermore, since the article was published, many women have contacted the ABC to share similar stories of abuse by men (including religious leaders) who have justified their violence – and / or women’s subordination – with scripture.

However, the ABC agrees with dozens of academics and religious groups interviewed who argue that further research into the prevalence and nature of domestic violence in religious communities is needed – especially in Australia.

3. What does Ms Guthrie say to Bolt’s claim that “the ABC is not merely at war with Christianity. This proves something worse: it is attacking the faith that most makes people civil.”

The ABC is not at war with Christianity. It is reporting on domestic violence in religious communities, which it notes – and as two recent significant inquiries into domestic and family violence reported – has been under-discussed in Australia, particularity in light of the Royal Commission into Domestic Violence.

As part of its investigation into domestic violence and religion, the ABC is also examining other major religions, including Islam and Judaism.

http://www.abc.net.au/news/2017-04-24/confronting-domestic-violence-in-islam/8458116

It should be noted that clergy from the Presbyterian, Anglican and Uniting and Baptist churches have written to the ABC thanking them for their reporting.

Mr. Higgins antipathy towards the ABC appears to be well-known.

Realising its first response was not the best response in the circumstances, organised religion began to back pedal a day later.

ABC News, 22 July 2017:

Australian church leaders are calling on Christian communities to urgently respond to women who are being abused in their congregations, with the most senior Anglican cleric in the country arguing victims of domestic violence deserve an apology from the Church.

An ABC News investigation into religion and domestic violence involving dozens of interviews with survivors, counsellors, priests, psychologists and researchers from a range of Christian denominations has found the Church is not just failing to sufficiently address domestic violence but is, in some cases, ignoring it or allowing it to continue.

And a comprehensive survey conducted by ABC News into programs and protocols churches across the country have in place to address domestic violence — the first attempt to compile this information — reveals mixed responses from different denominations.

While many genuine efforts are being made, critics say there are no coordinated national approaches, and that collection of useful data is required along with a commitment to serious cultural change.

Now, senior members of the Church are urging that clergy and pastoral workers must acknowledge poor responses to domestic abuse and work to take meaningful action against it.

The Anglican Primate of Australia, Archbishop Philip Freier, said he supported an unequivocal apology expressed this week by an Anglican priestto victims of domestic abuse in the Church.

"I'm hoping that there will be some words of apology to people who have experienced domestic violence and any failure from the Church at our General Synod, coming up in September," the Archbishop said on The Drum.

The Archbishop said he "was moved" by the words of Father Daryl McCullough, who said in a statement on his website that he condemned men's misuse of scripture to justify abusing their wives.

"As a priest in the Church of God, I am truly and deeply sorry if you or anyone you love has been the victim of abuse and found the Church complicit in making that abuse worse," Fr Daryl McCullough said.

Tendered exhibits about child sexual abuse in Catholic institutions investigated by Catholic Church Insurance (CCI) and the Society of St Gerard Majella published by Royal Commission

Royal Commission into Institutional Responses to Child Sexual Abuse, media release:

Exhibits published about child sexual abuse in Catholic Church institutions

10 July, 2017

The Royal Commission has published documents relating to Catholic Church Insurance (CCI) and the Society of St Gerard Majella that were tendered during the public hearing into Catholic Church authorities in Australia (Case Study 50).

The public hearing was held in Sydney in February 2017.

The CCI documents relate to investigations conducted by CCI into child sexual abuse claims to establish whether an insured Catholic Church authority had prior knowledge of an alleged perpetrator’s propensity to abuse.

The Royal Commission has published CCI documents relating to 22 alleged perpetrators.

The Society of St Gerard Majella was a Catholic religious institute founded in the 1960s. It was suppressed by the Vatican at the request of the Bishop of Parramatta in 1996, which had the effect of closing down the Society.

Please note that the documents in both exhibits (Exhibit 50-0012 and Exhibit 50-0013) contain redactions of names and identifying information that are subject to directions not to publish.

Visit Case Study 50 and go to exhibits to find the documents.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Royal Commission Analysis of claims of child sexual abuse made with respect to Catholic Church institutions in Australia, June 2017.

Update on Australian Cardinal George Pell: charged with mulitiple sexual offences by Victoria Police

Australian Cardinal George Pell, currently living and working in the Vatican, has been charged on summons by Victoria Police with multiple serious historical sexual offences.

WATCH the whole press conference where @VictoriaPolice announce Cardinal George Pell has been charged with historical sex offences. pic.twitter.com/kiyGv691Q9

— ABC News (@abcnews) June 29, 2017

 The Australian, 29 June 2017:

No-one with credibility in the church underestimates the damage caused by clergy abuse, a stain that could still be decades from being rubbed out.

This is the broader challenge facing the Catholic hierarchy.

An 18-month or two year court battle, regardless of whether or not it finds in favour of Pell, will mark more lost time as the church tries to deal with the aftermath of the abuse scandal.

This negative publicity will be compounded by the ongoing reporting of the child sex abuse royal commission, which is still to hand down major reports into the Melbourne and Ballarat case studies.

Pell, being the divisive figure that he is and has been, is receiving support from many of his senior peers but the church is also home to many who believe the institution can only move forward when it sees the cardinal’s back.

Perhaps a fairer perspective is to withhold judgment until the evidence is presented to the court.

It’s often been said but it is worth repeating; the least the victims deserve is the truth, which has been in short supply for too long.

BACKGROUND

Further to Cardinal George Pell’s evidence given to the Royal Commission into Institutional Responses to Child Sexual Abuse¹.

The Australian, 16 May 2017:

<

Lawyers representing George Pell have demanded an apology and retraction from Fairfax and The Guardian over articles ­repeating child sexual abuse alle­gations made in a new book ­described by the cardinal as a “character assassination”.

The legal demands were sent to the media outlets at the weekend after a book made a series of allegations against Cardinal Pell over his role in the sex abuse scandal engulfing the Catholic Church…..

MUP chief executive Louise Adler said the publishing house had received letters from Cardinal Pell’s representatives but no legal action had been threatened.

Crikey, 23 May 2017:

George Pell, both the man and his troubles with the Royal Commission into Institutional Responses to Child Sexual Abuse, might be affecting Australia’s representation in the highest council of the Catholic Church, the College of Cardinals — which elects the Pope — given Sydney (and Melbourne) once more missed out in the latest, very eclectic list from Pope Francis.

Seven News, 20 June 2017:

Chief Commissioner Graham Ashton told ABC radio Cardinal Pell's lawyers will be told first, once a decision is made whether to charge him.

"A decision is imminent," Mr Ashton told ABC this morning.

"There is a great deal of public interest in it [the George Pell case].

"We'll get something out soon."

It's the third time Mr Ashton has promised an "imminent" decision on the allegations after police got advice from the state's Director of Public Prosecutions on May 16.

On May 18 Mr Ashton said the process wouldn't take too long, and a decision would be reached within a few weeks.

A week later he told 3AW the decision was not too far off.

"The decision is imminent on that," Mr Ashton said on May 25.

On June 1 he described it as "fairly imminent".

The Australian, 24 June 2017:

Those closest to George Pell are increasingly pessimistic about his chances of avoiding charges over historical child sex abuse ­allegations.

The Weekend Australian has been told by multiple sources that — despite his vehement ­denial of wrongdoing — there is a growing resignation that ­charges will almost certainly be laid, plunging the church into what would be an unprecedented scandal.

The Rule Of Law Institute Of Australia Incorporated (a somewhat obscure not-for-profit organisation registered in June 2010) also offered its mite on the subject in The Australian on 25 June 2017:

Victoria Police has been warned not to charge Cardinal George Pell over alleged child sexual abuse to clear the air, or to stage a show trial in response to intense public interest and anger over clerical sex abuse in general.

Lawyer Robin Speed, president of the Rule of Law Institute of Australia said prosecutors should act against Cardinal Pell only if they were fully satisfied about the quality of the evidence.

“They should not act in response to the baying of a section of the mob,’’ he said…..

Mr Speed said that if the cardinal was charged and found innocent the drawn out conduct of the investigation over two years could warrant a judicial inquiry.

Footnote

1. Cardinal George Pell gave evidence from 29 February 2016 by video link from Rome concerning Case Study 35: Catholic Archdiocese of Melbourne and Case Study 28: Catholic Church authorities in Ballarat. Reports on Case Study 28 (Catholic Church authorities in Ballarat) and Case Study 35 (Catholic Archdiocese of Melbourne) are yet to be published. 

Airbrushing the ugly underbelly of special religious education classes in state public schools

Government reports that review policies which interface education, religion and political ideology can be slippery creatures......

The Sydney Morning Herald, 21 September 2016:

The findings and recommendations of a controversial $300,000 review of special religious education and ethics classes in schools has been kept under wraps by the NSW government for up to nine months.

The review was a recommendation of a 2012 upper house inquiry into ethics classes in NSW schools, which found they should be retained as an option for students who do not want to take part in special religious education.

The inquiry recommended the Department of Education publish the number of students taking part in ethics (SEE) and special religious education (SRE) classes, or neither, and that both types of class be reviewed in 2014-15.

The review, by ARTD Consultants, cost $295,988. Submissions closed on July 31 last year and the review was due for delivery to the NSW government shortly after the contract period ended on December 31…..

A spokesman for Mr Piccoli confirmed the cost of the review.

But he would not say when the report was handed to the government, whether a draft was first provided to the minister, when it would be released or when the government would respond…

A new enrolment form was later introduced that removed a clear choice between ethics and scripture by omitting a box that could be ticked by parents who wanted to enrol their children in ethics classes.

It came after documents obtained under freedom of information laws revealed religious groups blamed the introduction of ethics classes for falling participation in special religious education classes for the 2015 school year.

The Sydney Morning Herald, 16 June 2017:

The NSW government's review of scripture in public schools deleted a section of a 2015 draft report showing children were exposed to lessons on the conservative Christian concept of "headship" – where women "submit" to their husbands – and negative messages on homosexuality.

When the Department of Education released a final report in April, after a 17-month delay, sections of the draft report that validated scripture opponents' concerns about the growing and unacknowledged influence of evangelical Christian groups in state schools were deleted or paraphrased.

The deleted sections included a primary school principal's difficulty obtaining evidence of working with children clearances from a special religious education (SRE) or scripture provider, and examples of children exposed to messages on gender and homosexuality that breached department guidelines…..

The draft ARTD Consultants report found an unidentified major Christian publisher's lesson material taught "the concept of 'headship' and that women should submit to their husbands, abstinence only sex education, negative LGBTI messages and that sexual intimacy is only acceptable to God between a married man and woman".

The Department of Education deleted the sentence and replaced it with the words: "The text also contained messages about sex education, which is not appropriate or the role of SRE"…..

The department deleted a section of the draft stating the conservative Sydney Anglican Diocese-backed Generate Ministries "has become a very influential player" in the delivery of secondary school SRE. The organisation was founded by Sydney Anglican Youthworks, Presbyterian Youth NSW, NSW Baptist Churches and Scripture Union NSW.

The department also deleted that "parents (and schools) appear to be largely unaware of the links their high school SRE teacher might have with Generate Ministries", and that the "influence" of third party groups "such as Generate Ministries on the delivery of SRE is currently unacknowledged".

It replaced the section with a sentence noting that the roles of boards, committees and "third party groups doing their human resource functions may not always be known or clear to parents", and without identifying Generate Ministries. 

Generate Ministries is governed by its founding partners, has at least 110 SRE "boards" and received $4 million in government funds in 2016 to provide chaplains in more than 200 NSW schools. Its website values include seeking to "be dependent on God" and "model courageous, entrepreneurial, servant-hearted leadership". 

The final ARTD Consultants report released in April noted some NSW school principals reported feeling "undue pressure" from a scripture provider, but the Department of Education deleted the draft report's naming of it as an Anglican provider…..

The final report retained a section of the draft showing a large Christian publisher's workbook in 2015 contained material that was "age-inappropriate and insensitive to children's welfare", with "negative passages" including that "cancer is a consequence of our sin and a gift from God" and that "we should die for our faith if necessary".

The ARTD report found the level of complaints about SRE was low but they were most often about lesson content. Parents were less satisfied than principals and scripture providers that complaints were handled appropriately.

BACKGROUND

NSW Dept. of Education, website as of 19 June 2017:

Review of Special Religious Education and Special Education in Ethics in NSW government schools

The 2015 Review of Special Religious Education (SRE) and Special Education in Ethics (SEE) in NSW Government Schools was conducted by ARTD Consultants.

The report makes 56 recommendations. 22 of the recommendations will be considered in consultation with the NSW Consultative Committee for SRE and NSW Consultative Committee for SEE. The department has responded to the remaining 34 recommendations. These are provided as separate documents.

Full report (PDF 2.96MB) [airbrushed report, dated 23 March 2016]*

NSW Department of Education's response to recommendations (PDF 79.4KB)

Recommendations to be considered in consultation with the Consultative Committees (PDF 57.5KB)

* My annotation

A wolf in sheep's clothing in the human rights fold?

“We resource strategic legal cases that are related, either directly or indirectly, to the protection and advancement of freedom of thought, conscience and religion or belief. This includes cases relating to other rights and freedoms such as speech and association……The Human Rights Law Alliance is able to provide fully funded legal advocacy with respect to a limited number of highly strategic cases that have significant implications for fundamental freedoms. The purpose of our grant funding program is to ensure that no strategic case is under resourced on account of the victim’s inability to pay.” [Human Rights Law Alliance (HRLA), 10 September 2016]

Sounds legitimate, doesn’t it?

Well, this little group was established by the Australian Christian Lobby* as a “new initiative” and its interest in human rights appears to be restricted to defending the rights of ‘aggressively’ Christian individuals, those who are against abortion, anti-gay rights & same sex marriage and apparently would support a weakening of provisions in the Racial Discrimination Act 1975.

In addition to aiding Christian individuals this group makes submissions to government.

What the HRLA states on its website in 2017 is that:

“We arrange good lawyers and funding for cases where people are in trouble with the law for living out their faith. By providing this practical help, we also set freedom-protecting legal precedents……The Human Rights Law Alliance produces resources for faith-based organisations to better protect their freedom.”

The HRLA is also of a mind that the Australian Human Rights Commission should be altered:

Martyn Iles, director of the Human Rights Law Alliance, who does not personally know Professor Croucher, said she would likely be less outspoken and controversial than Professor Triggs but believed she would not reform the AHRC “in the way it needs to be changed”.

In a show of hypocrisy this pressure group also stated:

Martyn Iles, who is director of the Human Rights Law Alliance, said the commission’s next president should be someone who was committed to the traditional Western concept in which the role of rights was to enable individuals to live free from tyranny. “We need someone who has not imbibed this new idea of rights as a power struggle,” Mr Iles said.

Being just twelve months old the AHRLA has few notches on its belt, but in the fetid far-right atmosphere of parliamentary corridors of power I don’t doubt it is getting a hearing.

This bears watching.

* Human Rights Law Alliance has been a registered business name since 25 May 2016. The managing director of the Human Rights Law Alliance since its inception is Martin Iles, former Chief of Staff at the Australian Christian Lobby. Donations made to this group are not tax deductable and “Because HRLA participates in some political activities, donations of over $13,000 may be subject to disclosure under Commonwealth laws.”

Sick and tired of having religion forced down your throat in a secular democracy? Want the third tier of government to remain neutral? You're probably not the only one

Once again Clarence Valley Council is making a mockery of the separation of church and state.

Not content with the affront to secular democracy by having an ‘opening prayer’ read out at the start of each council meeting, in recent years the council has frequently imported ministers of religion to read this prayer.

Have they never noticed that not everyone in the visitors section will rise for the prayer?

A prayer which is somewhat humorously referred to on occasion as being “non-denominational” – although it is often so packed with Christian imagery that one wonders if the council understands the meaning of the word or the fact that there are literally hundreds of non-Christian religions and belief systems in existence.

Now the current set of councillors want to formalise this affront to genuine democracy by including that prayer in the Code of Meeting Practice.

Did they never ponder the fact that organised religions are not benign, disinterested parties – they are major players on the political stage. For centuries right down to the modern era they have made or broken both kings and governments in an effort to assert social control.

Are councillors not aware of the low repute of established religions due to centuries of institutionalised child abuse and misogyny inflicted on their followers, including abuse victims now living in the Clarence Valley local government area?

Do they not recall that a certain minister of religion was a Clarence Valley councillor who supported the Opening Prayer during his time on council - frequently reciting this prayer himself at the invitation of the mayor. He was later implicated in evidence before the Royal Commission into Institutional Responses to Child Sexual Abuse concerning failure to report such abuse and was defrocked in 2015.

Have they never observed that 22.3 per cent of people living in Australia answered they had “no religion” to the optional question on their 2011 Census forms? Or that the Australian Bureau of Statistics expects that percentage to rise in the 2016 Census results.

What on earth were these nine eight elected men and women thinking when they resolved to include that amendment and impose their personal religious world views on an entire electorate?

Such arrogance quite takes my breath away.

Clarence Valley residents and ratepayers have until 4pm on Friday 9 June 2017 to send religion out of the council chamber and out of local government politics.

Royal Commission into Institutional Responses to Child Sexual Abuse comes to an end after three and a half years of hearings

The long journey was harrowing for the victims, heartbreaking for their families and friends. It shocked and appalled a nation which up to that point had never turned to face the true scale of child sexual abuse within religious and state institutions.

With 57 case studies completed, an est. 5,000 alleged perpetrators revealed in previously reported/unreported claims of child sexual abuse, more than 6,500 victims or their representatives interviewed and 1,950 referrals to authorities (including police), this journey has completed its first stage.

What comes next will depend in some measure on the resolve of ordinary Australians to continue to publicly hold federal and state governments as well as religious administrations to the undertakings they have given to the Royal Commission, to completely eradicate child sexual abuse within their institutions and cease protecting the criminals in their ranks who perpetrate such abuse.

CLOSING REMARKS

Case Study 57

The Hon Justice Peter McClellan AM

Chair, Royal Commission into Institutional Responses to Child Sexual Abuse

Today brings the last of our case study hearings to an end. There is an unfinished matter which has been delayed because a trial is listed in April. We will consider the future course of that matter at a directions hearing at a later date.

As I indicated on Monday we have been conducting public hearings since September 2013. The hearings have heard from many survivors and have allowed the intensive scrutiny of the actions of individuals within institutions. We have also looked at how institutions were managed at the time of the abuse and how, once the abuse became known, the institution responded. We have been told by many people that the public hearings have had a profound effect on the community’s understanding of the nature and impact of the sexual abuse of children in Australia. This is primarily due to the courage and determination of the survivors who have given evidence. Although a relatively small number they have given voice to the suffering of the tens of thousands who have been abused in an institutional context in Australia.

There are many people who must be acknowledged for their contribution to our program of public hearings. The starting point for a public hearing is the

work undertaken by the Commission’s legal and investigation teams. They have worked with great dedication, and often under great stress and for long days to bring together witnesses and documents for the hearing. We thank each of them for their efforts on the many case studies. We have also valued the contribution from our policy staff who, of course, have a fundamental role in the preparation of our final report.

The technical expertise required to ensure our hearings are available to the internet has been complex. Without question this process has contributed greatly to the community’s knowledge of the work we have been doing. Going forward I suggest the usual position should be for the live streaming of the hearings of any public inquiry. Our thanks go to the team of technicians and operators who have made this possible.

The Royal Commission has travelled across the entire country to conduct public hearings. This has been a challenging and, at times, complex logistical task. The Commissioners are grateful to the staff who have contributed to the smooth running of our public hearing program.

We owe a special debt to the dedicated team of stenographers who have produced our transcripts. A real time transcript is a valuable tool for a Royal Commission but we appreciate it imposes considerable burdens on those who prepare it. We greatly appreciate their efforts. They have our thanks.

The Commissioners thanks are also due to the many people in institutions who have assisted by producing documents, identifying witnesses, and in almost all cases, participating in our public hearings with the purpose of assisting the Commissioners to understand the story from their institution.

For the care and support that our counselling team and community engagement staff have given to witnesses appearing before the Commission, especially survivors, the Commissioners express our gratitude. Their task has been complex but of fundamental importance to ensure that a survivor’s engagement is both positive, but more importantly, safe. These teams have the admiration of all the Commissioners for the skill and care they give to their task.

We also express today our gratitude to the media for the comprehensive and effective reporting of our work. Television has provided live coverage of the opening of many hearings. I appreciate the limits of column space and the demands of deadlines. But within these limits many media outlets have given prime news or current affairs space to our work. Both the Commissioners and, I am sure, the entire community are grateful for their efforts.

Our thanks also go to all counsel, both those who have assisted the Commission and those who have appeared for survivors and institutions. But above all our thanks are due to Gail Furness. She came to us with the insight gained from an inquiry in the child protection area. She has long ago mastered the inquiry process and the management of a public hearing. But beyond those matters Gail has remarkable abilities of forensic analysis and advocacy. Few people would appreciate the enormous burdens she has carried throughout the hearings. Scrupulously fair, without Gail’s efforts we simply could not have completed our task.

Finally we extend both our recognition and thanks to survivors who gave evidence. Without them our public hearings would be a hollow attempt to tell their story. Without them the realities of child sexual abuse and the extent of institutional failure could not be recognised. Given with difficulty but great courage the telling of each of your personal stories has enabled the Commission and the general community to gain a real understanding of your suffering. It will assist the Royal Commission in the preparation of recommendations in our final report to which we now must turn.

The shocking truth about historic institutional child sexual abuse in Australia

A Child’s Morning Prayer

Lord, I awake and see your light,
For You have kept me through the night,
To You I lift my hands and pray,
Keep me from sin throughout this day,
And if I die before it's done,
Save me through Jesus Christ, Your Son.

Amen.

A Child’s Night Prayer

Angel of God, my Guardian dear,

to whom His love commits me here,

ever this night be at my side,

to light and guard,

to rule and guide.

Amen

Origin unknown

The Commonwealth of Australia Royal Commission into Institutional Responses to Child Sexual Abuse held its first public hearing in Sydney from Monday 16 to Thursday 19 September 2013. The Royal Commission's first public hearing into the Catholic Church in Australia and child sexual abuse began on Monday, 9 December 2013 and multiple hearings relating to Catholic institutions and specific clergy followed over the next four years. 

Excerpts from the Royal Commission into Institutional Responses to Child Sexual Abuse, Public Hearing into Catholic Church Authorities, Case Study 50, transcript, 6 February 2017:

1. This is the Royal Commission’s 50th public hearing…..

7. It was plain that hearings were needed to examine the responses of faith-based institutions, given that, as at the end of 2016, 60% of survivors attending a private session reported abuse in those institutions. Of those survivors, nearly two thirds reported abuse in Catholic institutions. While the percentage has varied over time, at present over 37% of all private session attendees reported sexual abuse in a Catholic institution. Consequently Catholic institutions were a key part of the Royal Commission’s public hearings. …….

26. Between January 1980 and February 2015, 4,444 people alleged incidents of child sexual abuse made to 93 Catholic Church authorities. These claims related to over 1000 separate institutions.

27. The claims survey sought information about the people who made claims of child sexual abuse. Where the gender of people making a claim was reported, 78% were male and 22% were female. Of those people who made claims of child sexual abuse received by religious orders with only religious brother members, 97% were male.

28. The average age of people who made claims of child sexual abuse, at the time of the alleged abuse, was 10.5 for girls and 11.6 for boys. The average time between the alleged abuse and the date a claim was made was 33 years.

29. The claims survey sought information about alleged perpetrators of child sexual abuse. A total of 1,880 alleged perpetrators were identified in claims of child sexual abuse. Over 500 unknown people were identified as alleged perpetrators. It cannot be determined whether any of those people whose identities are unknown were identified by another claimant in a separate claim.

30. Of the 1,880 identified alleged perpetrators:

a. 597 or 32% were religious brothers

b. 572 or 30% were priests

c. 543 or 29% were lay people

d. 96 or 5% were religious sisters.

31. Of all alleged perpetrators, 90% were male and 10% were female.

32. The Royal Commission surveyed 75 Catholic Church authorities with priest members, including archdioceses, dioceses and religious orders about the number of their members who ministered in Australia between 1 January 1950 and 31 December 2010. Ten Catholic religious orders with religious brother or sister members provided the same information about their members.

33. This information, when analysed in conjunction with the claims data, enabled calculation of the proportion of priests and religious brother and sister members of these Catholic Church authorities who ministered in this period and who were alleged perpetrators.

34. Of priests from the 75 Catholic Church authorities with priest members surveyed, who ministered in Australia between 1950 and 2010, 7.9% of diocesan priests were alleged perpetrators and 5.7% of religious priests were alleged perpetrators. Overall, 7% of priests were alleged perpetrators.

35. The Archdiocese of Adelaide and the Dominican Friars had the lowest overall proportion of priests who ministered in the period 1950 to 2010 and were alleged perpetrators, at 2.4% and 2.1% respectively.

36. The following five archdioceses or dioceses with priest members which had the highest overall proportion of priests who ministered in the period 1950 to 2010 and who were alleged perpetrators:

a. 11.7% of priests from the Diocese of Wollongong were alleged perpetrators

b. 13.9% of priests from the Diocese of Lismore were alleged perpetrators

c. 14.1% of priests from the Diocese of Port Pirie were alleged perpetrators

d. 14.7% of priests from the Diocese of Sandhurst were alleged perpetrators

e. 15.1% of priests from the Diocese of Sale were alleged perpetrators.

37. The following five religious orders with priest members had the highest overall proportion of priests who ministered in the period 1950 to 2010 and who were alleged perpetrators:

a. 8.0% of priests from the Vincentians – The Congregation of the Mission were alleged perpetrators

b. 13.7% of priests from the Pallottines – Society of the Catholic Apostolate were alleged perpetrators

d. 17.2% of priests from the Salesians of Don Bosco were alleged perpetrators

e. 21.5% of priests from the Benedictine Community of New Norcia were alleged perpetrators.

38. In relation to religious orders with religious brother and sister members, the Sisters of St Joseph of the Sacred Heart and the Sisters of Mercy (Brisbane) had the lowest overall proportions of members who were alleged perpetrators, at 0.6% and 0.3% respectively.

39. The following five religious orders with only religious brother members had the highest overall proportion of religious brothers who ministered in the period 1950 to 2010 and who were alleged perpetrators:

a. 13.8% of De La Salle Brothers were alleged perpetrators

b. 20.4% of Marist Brothers were alleged perpetrators

c. 21.9% of Salesians of Don Bosco brothers were alleged perpetrators

d. 22.0% of Christian Brothers were alleged perpetrators

e. 40.4% of St John of God Brothers were alleged perpetrators.

c. 13.9% of priests from the Marist Fathers – Society of Mary were alleged perpetrators, as distinct from the Marist Brothers.

NOTE:

The St. John of God Brothers were established in Australia in the 1940s by eight men, six of whom were believed to be paedophiles. Brothers Kilian Herbert and Laurence Hartley arrived in Sydney from Ireland on 11 August 1947 to head this small group.

Previous North Coast Voices posts on child sexual abuse can be found here.

News.com.au, 6 February 2017:

A brief of evidence concerning historical claims of sexual abuse at the hands of Cardinal George Pell has been delivered to prosecutors for consideration.

Victoria Police confirmed with AAP on Monday night that investigators had delivered the brief to the Office of Public Prosecutions.

It's a significant development in the case since three police travelled to Rome in October to speak with the former Ballarat priest and Melbourne archbishop.

Cardinal Pell now resides full-time at the Vatican. He cited ill-health as a reason he could not travel back to Australia to give evidence in last year's royal commission into institutional responses to child sexual abuse, appearing instead via video link.

Allegations emerged in 2015 from two men who said they were groped as children by Cardinal Pell when he was a priest in Ballarat during the 1970s.

Another man claimed he saw the priest expose himself to young boys in the late 1980s.

Cardinal Pell previously released a statement rejecting "all and every allegation of sexual abuse" and would continue co-operating with Victoria Police until the investigation was finalised.

The Northern Star, 7 February 2017:

WEDNESDAY 4.30pm: NEARLY 14% of Lismore's most experienced Catholic priests were accused of sexually abusing children by 2010 but the diocese's spokesman, the Most Reverend Geoffrey Jarrett, has reserved comment.

Between 52 and 64 priests have served in the Diocese of Lismore in each decade since 1950, with 129 priests having served in the area by 2010, detailed data presented to the Royal Commission into Institutional Responses to Child Sexual Abuse has shown.

Some 18 of those priests, or 13.9%, have been accused of sexually abusing children throughout their careers, marking Lismore as one of the nation's top five worst dioceses for child sex accusations against the Church.

Too soon to comment: Diocese of Lismore

But Apostolic Administrator of the Diocese Bishop Jarrett, standing in while Bishop-elect Father Gregory Homeming prepares for his ordination, said it was too early to comment publicly on findings.

"My response is that we are in the early days of the Royal Commission's present three week hearing, and until it completes its investigation, it would be premature to comment on the first release of statistics," Bishop Jarrett said via email to The Northern Star.

"We would expect to have a fuller picture and a wider range of issues as time goes on and I will be available for comment at the end of the hearing."